Gabriela
Arcan
Alcibiades
was a good illustration of a basically negative human being. Loaded with good
qualities, he misused them in order to pursue his ambitions and his thirst for
power. Tellingly, he was considered immoral even by ancient Greek society, a
society not known for its strict morality. Secondly, he was driven by
ambition, and stopped short of nothing in order to gain more power. Thirdly,
he was an excellent general, and an eloquent speaker, but used these qualities
negatively most of the time.
This paper is primarily based on This Peloponnesian War by Thucydides, who undoubtedly knew
Alcibiades personally. According to Thucydides, Alcibiades was an immoral man.
He was never able to be loyal to his country, his wife or his friends. As a
teenager, he was Socrates' protégé and pupil but was not faithful to him.
Alcibiades
also liked to be flattered, and indulged himself in sensual pleasures. He was
famous for his parties which scandalized the citizens of Athens. His behavior
made many enemies, a small but important example being that he liked to wear
long, red robes, just like Athenian women, disturbing behavior for a man who
wanted to be considered a fearless general.
Once, his wife was about to divorce him, and according to
the Athenian custom, went to a designated place. But Alcibiades found out,
grabbed her, and brought her home. He had numerous mistresses, and male
lovers. Alcibiades showed no respect for other people's feelings, and for them
as human beings all together. Sometimes he did certain things to redeem
himself, but not because he was sorry for the wrong he caused, but because he
realized that even he needed to maintain a certain level of decency in the
public eye.
People of Athens tolerated his behavior for two reasons.
First, he was a good general, and they needed him, and he knew how to get
their clemency, by being very eloquent. He was a very charming man, and knew
how to use that. But a time came when even the Athenian people had enough, and
one day Alcibiades, having too many enemies, was accused of a religious
sacrilege. He escaped to Sparta where the most unforgivable example of his
immoral character occurred.
Alcibiades convinced the Spartans that he was their
friend, and indeed helped them, against his own city, but in the meantime he
was very busy himself, seducing the wife of his Spartan protector King Agis.
Incredibly, Alcibiades seduced King Agis's wife to have a successor to the
Spartan throne. He thought that he was able to manipulate everything. She gave
birth to a baby boy, and even if according to Plutarch, the boy's name was not
Alcibiades, she used to call him that when she was in a circle of good
friends. Word got back to King Agis, and he got suspicious of Alcibiades. The
king knew that the baby was not his own, since he hadn't been with his wife
for about ten months prior to the child's birth. When he realized the boy's
father was Alcibiades, he planned to get revenge. Alcibiades, who up to then
had pretended to be the king's friend, being scared, fled Sparta for the chief
enemy of all the Greeks, The King of Persia and his satrap Tissaphernes. Once
there, he behaved unscrupulously. But what should not be forgotten is he left
behind to who knew what sort of dangerous fate his own son and the woman with
whom Alcibiades conceived him. He never thought of the king's wife’s
situation, or the child's. But Alcibiades had never proved himself to be
faithful before that time or afterward. He committed evil deeds because he
thought he would be manipulating a situation for his own self-interest or
simply because of whatever short-term pleasure it offered and he did not care
about the harm that he caused. If he actually cared, he could have taken the
mother, or at least the child with him. Of course, he did not. He did not go
back to get them, or attempt to.
Secondly, Alcibiades was a very ambitious man. He was
eager to get to the top of the political ladder, and his desire to rule was
notorious. Alcibiades started to show signs of what he was to become early in
his childhood. Alcibiades, according to Plutarch, was unable to accept defeat,
even at an early age. He once bit a wrestling opponent, and when asked about
it, he replied that he bit like a lion, not like a girl. As an adult, he
became a general using a trick that not only brought him a title, but also
broke the fragile Peace of Nicias. Alcibiades convinced the Spartan
ambassadors to lie about their powers as plenipotentiaries, and then accused
them of being dishonest. Nicias was confused, and the ambassadors were
rejected.
The best example of how far Alcibiades went in order to
satisfy his desire for superiority is when he helped Sparta to almost destroy
his native city, Athens (Thucydides 112-128). Alcibiades was in favor of an
expedition to conquer Sicily, Carthage and Libya since he envisioned himself
as a great conqueror. He persuaded the Athenians to give a green light to the
expedition, despite the opposition of Nicias, a much older and experienced
general.
When Nicias and Alcibiades were about to embark on the
expedition, however, accusations of a secret religious ritual, or more
precisely the profanation of it, broke out. Alcibiades was the main suspect.
He was sent nevertheless to Sicily. While there, the Athenians sent a ship to
bring him back to stand trial. Alcibiades escaped and went straight to the
enemy. The Spartans welcomed him with open arms, and he gave them advice on
what to do next against the Athenians. As a direct result, the Spartans sent
troops to Sicily, commanded by a good general, and defeated the Athenians.
They also opened a second front in Greece, and won.
As Plutarch adds, Alcibiades could not even manage to
make Sparta his new and permanent home. He cuckolded the king himself and made
him a mortal enemy. As a result Alcibiades ultimately had to flee for his life
to the king of Persia's minister, or satrap. Turning traitor a second time,
Alcibiades advised the Persians how to best defeat the Spartans. Later on,
having worn out his welcome with the Persians, Alcibiades took advantage of a
pair of revolutions in Athens, the first of which overthrew the democracy and
the second of which overthrew the oligarchy that had taken over. Alcibiades
participated in the revolution that returned the city to democracy and then
came back to Athens. .
These
360-degree changes in his loyalties best show Alcibiades' thirst for power. He
used his natural eloquence to convince the Athenians to send troops to Sicily,
and that he was the person to be in charge of them. He was helped by the fact
that he was a good general, and had proved it quite a few times. But when he
was recalled to Athens, instead of going there and defending himself, he was
outraged about the fact that he might not be able to accumulate more power,
and fled to Sparta. Instead of just being a good citizen there, he
demonstrated that nothing was able to stop him in his race to the top. He
committed treason, not only once, but twice. Remember that Alcibiades was born
in a good family, and had all sorts of good qualities. The problem was that
all those virtues were shadowed by his ambitions. This is best explained by
David Lewis Shaefer when he wrote, "Although Alcibiades is not…a
Machiavellian, Thucydides allows us to foresee the basis of the Machiavellian
transformation of the meaning of virtue and the phenomena that make that
transformation plausible"(1445).
It might here be objected that Alcibiades did return to
Athens in the end; that he seemed to have regretted the evil deeds that he
committed against that city, and tried to repent. Well, he did so, but he had, as usual, his own reasons for
that; in other words, a hidden agenda. Alcibiades was afraid of the Spartan
King Agis. Plutarch says Alcibiades "began to be troubled…and to fear
lest, if that commonwealth were utterly destroyed, he should fall into the
hands of the Lacedamonians, his enemies" (129).
One other interpretation of the fact that he started to
help the Athenians again was that he saw the trouble they were in, and knew
they needed him. Plus, once again there was room for advancement. If he was
able to prove his qualities to his fellow countrymen, he was able to command
again. He was able to prove himself the best, and to achieve more power.
Thirdly, Alcibiades was a remarkable general, and an eloquent speaker. Unfortunately, he did not always use these qualities towards good, but evil also. He was a very courageous man, and he proved that he was able to control himself, if he desired to. Actually that happened only when the situation dictated. When he lived in Sparta, according to Plutarch, he changed his behavior in order to please the citizens of that city. Plutarch best describes his transformation when he says:
Not that his natural disposition changed so easily, nor that his real character was so very variable, but, whenever he was sensible that by pursuing his own inclinations he might give offense to those with whom he had occasion to converse, he transformed himself into any shape, and adopted any fashion he observed to be the most agreeable to them. (127-28)
After he deserted Sparta and helped the Persians against
the Greeks, Alcibiades tried to gain the trust of the Athenians again through
his eloquence, in writing this time. Only one man, Phrynichus, saw through him
and advised the Athenians that Alcibiades was not interested in the welfare of
their city, but in getting back in command. According to Mabel L. Lang,
Phrynichus appeared to be a traitor, in the eyes of the Athenians, thanks to
Alcibiades' manipulations and schemes. Later on back in Athens Phrynichus was
stabbed with a dagger.
But, Alcibiades also showed a lot of courage, and when he
tried to come back to Athens, he gave the Athenians good advice. The Athenians
were able to avoid a civil war. Because of that, Thucydides said about
Alcibiades' good deed, "Then, when they wanted to sail to Athens and put
down the oligarchy, Alcibiades talked them out of it, thus averting a civil
war that would have been damaging to Athens" (158).
He also went and fought with his own fleet, causing
confusion at the beginning, because the two sides did not know what to expect
from him. The Athenians thought that he was on Sparta’s side, and vice
versa. He, as a good general, took advantage of that, and beat the Spartans.
He won a series of battles before returning home to Athens, where he was well
received.
The only objection to his remarkable abilities, as a
military man, is that he lost some battles after he returned to Athens. But no
general won every battle. They all won and lost, over a lifetime, and
Alcibiades was human after all.
Alcibiades was a man of great abilities. He had
everything a man could desire: a good home, wealth, beauty, charm, eloquence,
and courage. He used them all the time. Alcibiades used his beauty to seduce
women, and men, equally. He used his charm to get his way especially when
things were not going his way. He was not honest with money either. Alcibiades
was accused of some sort of tax evasion. Some of his accusers said that he not
only married his wife for money, but he tried to get double her dowry.
Plato noted in Protagoras,
that Alcibiades was a handsome man, but that there were others with more
wisdom. He was a man that in our days would be considered enterprising. Others
might even consider him a good politician.
Alcibiades lived a life that he chose, and it might be
said that there is a moment when a person has to pay for his or her mistakes.
He died mysteriously, some say killed by King Agis' order, others just because
he lived with a girl whose brothers were enraged by that fact, and they burnt
his house down. They say he died with courage, a fact that should not surprise
anybody. For even though he had a treacherous character, Alcibiades was not a
coward. He was a favorite of women, even though he cheated on and used every
single one of them. After his death some seemed to actually mourn Alcibiades,
one of them being a courtesan named Timandra. She wrote a poem about
Alcibiades' death, and in it she says:
I buried Alcibiades after He was pierced by arrows and javelins. ...How fitting after all those victories--Cyzicus, Byzantium, and the festal
Procession to Eleusis restored to the priests - that he perishes in Persian Lands, by Persian hands, at Sparta's command.
What could indeed express better than these verses, written by a woman who knew Alcibiades, his life's tragedy? A man that betrayed two nations, one of them his own and perished in a foreign country. He was probably mourned, and probably many rejoiced at the news of his death. Alcibiades caused a lot of harm, and probably regretted only the fact that he was not able to continue to pursue his ambitions. Only one thing is positive about him. That is the fact that he was a good general. But even that is overshadowed by the fact that he went to Sparta and gave away Athenian secrets.
Works Cited
Holladay,
A.J. "Sparta's Role in the First Peloponnesian War." The Journal of
Hellenic Studies
97 ( 1977 ) : 54-63
Lang,
Mabel L. "Alcibiades vs. Phrynichus." PCLQ 46: 289-295.
Macksey,
Richard. Review of Alcibiades at the Door: Gay Discourses in French
Literature, by Lawrence R. Schehr. MLN 111 ( 1996 ) :
1059-1060.
Plutarch's
Lives of Themistocles and Others. New York: Penguin 1983.
Plato.
Protagoras and Meno. Trans. W. K. C. Guthrie. New York: Mentor 1956.
Schaefer,
D. L. Review of The Ambition to Rule: Alcibiades and the Politics of
Imperialism in Thucydides, by Steven
Forde. American Political Science Review 85 ( 1991 ) : 1444-1445.
Schlanger,
Eugene. "Alcibiades by Timandra, the Courtesan." American Scholar 62
( 1993 ) : 350.
Woodruff,
Paul, trans. On Justice Power and Human Nature, by Thucydides.
Indianapolis : Hackett, 1993.